FASTING: A deliberate self-denial of food and drink, usually for religious or ethical reasons, is called fasting.
Simple enough, right? But, is it necessary from a biblical perspective, or is it required by God? There are many reasons for fasting, but most are seeking to gain something either physically, mentally, or spiritually. Some believe that fasting promotes better health. Some think that abstaining from food and drink cleanses their body or clears their mind, while others do it simply to lose weight. When we are grieving over some personal tragedy we sometimes lose our appetites, and some may not eat when they are in love.These are all familiar examples of fasting, but there is another reason for fasting and that is the one that we will concentrate on in this article fasting for religious purposes, or for elevating one's spirituality.
Christians throughout western civilization, indeed all
over the world,
stop eating and drinking periodically for religious reasons. The
reasons and customs may vary but they have one commonality, they
believe that it pleases God. Perhaps they think that God has
commanded it,
or maybe they have a request and think that He will be more inclined to
grant them what they desire. Curiously, some do it thinking that
somehow
by weakening themselves physically they are strengthening themselves
spiritually. Interesting concept.
What should we think about it? Let's go through the subject of religious fasting by Christians and see what falls out.
Is it of God, or of men?We will begin in the Old Testament. The first real
mention of fasting in the Bible involved David. There is one
prior instance of fasting in the book of Judges, but it lasted only a
few hours basically and is not worthy of mention for our purposes here.
Zech. 7:2 When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the LORD,
Zech. 7:3 And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
Zech. 7:4 Then came the word of the LORD of hosts unto me, saying,
Zech. 7:5 Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
Zech. 7:6 And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?
Zech. 7:7 Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
Zech. 7:8 And the word of the LORD came unto Zechariah, saying,
Zech. 7:9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
Zech. 7:10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
Zech. 7:11 But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
Zech. 7:12 Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.
Zech. 7:13 Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:
Isa. 58:2 Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
Isa. 58:3 Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
Isa. 58:4 Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
Isa. 58:5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?
Isa. 58:6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
Isa. 58:7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Isa. 58:8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward.
Isa. 58:9 Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
Isa. 58:10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
Isa. 58:11 And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
Isa. 58:12 And they
that shall be of thee shall build the old waste places:
thou shalt raise up the foundations of many generations; and thou shalt
be called, The repairer of the breach, The restorer of paths to dwell
in.
The disciples of Jesus
didn't fast during the time that they were with Him.
Luke 5:34 And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
Luke 5:35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
In the last clause of verse 35, why would they fast in those days?
Not because they wanted to, but because of remorse that Jesus was
crucified. They also may have lacked food from time to time like
many others did during those times.
Jesus teaching in Matthew
6.
Jesus taught His disciples and others the proper attitude
concerning fasting and the giving of alms. Why? Because
charity and fasting often were interrelated just as God instructed them
above in Isa. 58. People fasted in Jesus day, sometimes often, to
give their food to others or to give their money for food to someone
else. The reason was that people were hungry in Palestine when
Jesus walked there. It was a poor occupied country under the boot
of Rome. Poverty was rampant and begging was commonplace, and it
was righteous to do without to give others less fortunate money or
food. But guess what? Some were making a show of it, and
that still goes on today.
A 9.0 earthquake and a tsunami killed
150,000 people in
central Asia about two weeks ago, and devastated their lands.
Individuals and governments quickly volunteered help and donations
which was the right thing to do, but I couldn't help noticing that
several celebrities in show business who donated really got noticed in
the media. Truth is though, if they approved of being noticed
they were hypocrites just like those in Jesus day. Here is what
He said concerning this.
Matt. 6:2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Matt. 6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
Matt. 6:4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Matt. 6:18 That thou
appear not unto men to fast, but unto thy Father
which is in secret: and thy Father, which seeth in secret, shall reward
thee openly.
God bless with
understanding
of His word.
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